Sermon Text for August 2nd – Judges 1:1-2:5

After the death of Joshua, the people of Israel inquired of the Lord, “Who shall go up first for us against the Canaanites, to fight against them?” The Lord said, “Judah shall go up; behold, I have given the land into his hand.” And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

16 And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.

31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. And they called the name of that place Bochim. And they sacrificed there to the Lord.

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Sermon Text for July 26th – Genesis 16:1-16

This week we have the privilege of having Jon Neville – an intern at Christ Church Bellingham – bring the Word to us. Here’s his text:

Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her,

“Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12  He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” 

13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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Sermon Text for July 19th – Romans 8:31-39

Tom Boyer will be preaching from the Word this Sunday. Here’s his text:

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;

we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

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Sermon Text for July 12th – Ephesians 2:11-22

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

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Conference Audio – D. A. Carson

Found this lecture by Carson – “The Church in a Culture of Rapid Transition” – to be very insightful. It was part of the 2015 Thornwell Lectures at First Presbyterian (Columbia, SC). Here are the different variables in today’s culture (there were 15 altogether, but I only heard 12):

  1. Rising Biblical illiteracy both inside and outside the church
  2. Changes brought about by the digital revolution
  3. Globalization
  4. Recurrent racism
  5. Secularization
  6. The age of victimization
  7. The changing face of tolerance and intolerance
  8. Increasing pressure on free speech
  9. Less and less shared cultural heritage and therefore more and more controlling laws
  10. The rise of militant Islam
  11. There are weakening confessional commitments in much of evangelicalism
  12. There is today less nominalism (in Christianity)

Concluding thoughts

  1. God is sovereign, but God stands behind good and evil asymmetrically.
  2. The first Christian allegiance is to God and the gospel, to the Lord Jesus Christ; not to our race, not to our location in the country, not to our citizenship.
  3. Christians should not expect to be persecution-free.
  4. Re-read Acts 17:16-34 and see what it says about preaching the gospel to Biblical illiterates.

Sermon Text for July 5th – Habakkuk 3:1-19

A prayer of Habakkuk the prophet, according to Shigionoth.

O Lord, I have heard the report of you,

and your work, O Lord, do I fear.

In the midst of the years revive it;

in the midst of the years make it known;

in wrath remember mercy.

God came from Teman,

and the Holy One from Mount Paran. Selah

His splendor covered the heavens,

and the earth was full of his praise.

His brightness was like the light;

rays flashed from his hand;

and there he veiled his power.

Before him went pestilence,

and plague followed at his heels.

He stood and measured the earth;

he looked and shook the nations;

then the eternal mountains were scattered;

the everlasting hills sank low.

His were the everlasting ways.

I saw the tents of Cushan in affliction;

the curtains of the land of Midian did tremble.

Was your wrath against the rivers, O Lord?

Was your anger against the rivers,

or your indignation against the sea,

when you rode on your horses,

on your chariot of salvation?

You stripped the sheath from your bow,

calling for many arrows. Selah

You split the earth with rivers.

10  The mountains saw you and writhed;

the raging waters swept on;

the deep gave forth its voice;

it lifted its hands on high.

11  The sun and moon stood still in their place

at the light of your arrows as they sped,

at the flash of your glittering spear.

12  You marched through the earth in fury;

you threshed the nations in anger.

13  You went out for the salvation of your people,

for the salvation of your anointed.

You crushed the head of the house of the wicked,

laying him bare from thigh to neck. Selah

14  You pierced with his own arrows the heads of his warriors,

who came like a whirlwind to scatter me,

rejoicing as if to devour the poor in secret.

15  You trampled the sea with your horses,

the surging of mighty waters.

16  I hear, and my body trembles;

my lips quiver at the sound;

rottenness enters into my bones;

my legs tremble beneath me.

Yet I will quietly wait for the day of trouble

to come upon people who invade us.

17  Though the fig tree should not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

18  yet I will rejoice in the Lord;

I will take joy in the God of my salvation.

19  God, the Lord, is my strength;

he makes my feet like the deer’s;

he makes me tread on my high places.

To the choirmaster: with stringed instruments.

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