Sola Fide – Faith Alone
21 But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets., 22 The righteousness of God is through faith in Jesus Christ, to all who believe, since there is no distinction. 23 For all have sinned and fall short of the glory of God. 24 They are justified freely by his grace through the redemption that is in Christ Jesus. 25 God presented him as an atoning sacrifice, in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed. 26 God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus.
27 Where, then, is boasting? It is excluded. By what kind of law?, By one of works? No, on the contrary, by a law of faith. 28 For we conclude that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.
4 What then will we say that Abraham, our forefather according to the flesh, has found? 2 If Abraham was justified by works, he has something to boast about—but not before God. 3 For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness., 4 Now to the one who works, pay is not credited as a gift, but as something owed. 5 But to the one who does not work, but believes on him who declares the ungodly to be righteous, his faith is credited for righteousness.
6 Just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless acts are forgiven and whose sins are covered.
8 Blessed is the person the Lord will never charge with sin.,
9 Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.