Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
There is little doubt that almost all Christians are content to have won Christ and thus to have received the gift of eternal life. But how many are equally concerned to know him? How often we cut Jesus in half, wishing to know that we are saved and that all is well with our destiny, but forgetting that to be truly saved means we must truly know him! On the gravestone of the Scottish Presbyterian Samuel Rutherford (d. 1661), we read of his passion to know Christ:
True godliness adorned his name,
He did converse with things above,
Acquainted with Emmauel’s love…
Most constant he did contend
Until his time was at an end.
Then he won to the full fruition
Of that which he had seen in vision.
Such words describing him at death correspond well with what he wrote in life in his Letters:
Put the beauty of ten thousand thousand worlds of paradises, like the Garden of Eden, in one. Put all trees, all flowers, all smells, all colors, all tastes, all joys, all sweetness, all loveliness, in one. Oh, what a fair and excellent thing would that be! And yet it would be less to that fair and dearest Well-beloved, Christ, than one drop of rain to the whole seas, rivers, lakes, and fountains of ten thousand earths.
Put all the pleasures of life such as family, job, recreation, music, sports, entertainment, cuisine, and technology in one. Oh, what excellent joys they are! Yet such joys pale in comparison with the delight of knowing Jesus and basking in communion with his person, not just his work! Is Christ the ‘drop of rain’ or is he the ‘whole seas, rivers, lakes, and fountains of ten thousand earths’?
– Mark Jones, Knowing Christ, pp. 2-3 (emphasis mine).
Men are apt to drink in strange notions of holiness from their childhood, as if it were a melancholy, morose, sour, and unpleasant thing; but there is nothing in it but what is sweet and ravishingly lovely. ‘Tis the highest beauty and amiableness, vastly above all other beauties; ’tis a divine beauty…’Tis almost too high a beauty for any creature to be adorned with; it makes the soul a little, amiable, and delightful image of the blessed Jehovah. How many angels stand with pleased, delighted, and charmed eyes, and look and look with smiles of pleasure upon that soul that is holy!
– Jonathan Edwards, The Way of Holiness
28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.
1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.
4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
Blessed are the meek, for they shall inherit the earth.
We have to be poor in spirit before we can be filled with the Holy Spirit. Negative, before positive. And here again is another example of exactly the same thing – conviction must of necessity precede conversion, a real sense of sin must come before there can be a true joy of salvation. Now that is the whole essence of the gospel. So many people spend all their lives in trying to find this Christian joy. They say they would give the whole world if they could only find it, or could be like some other person who has it. Well, I suggest that in ninety-nine cases out of a hundred this is the explanation. They have failed to see that they must be convicted of sin before they can ever experience joy. They do not like the doctrine of sin. They dislike it intensely and they object to its being preached. They want joy apart from the conviction of sin. But that is impossible; it can never be obtained. Those who are going to be converted and who wish to be truly happy and blessed are those who first of all mourn. Conviction is an essential preliminary to true conversion.
– Martyn Lloyd-Jones, Studies in the Sermon on the Mount, p. 45.