The human experience requires lament, at least as long as we live in the current world as we know it. Biblically there can be no question about the place and need of this practice – sin and sickness mean we must create space for genuine lamentation. Not because we despair but because we recognize the wounds of this world and of our hearts. God instructs us to bring to him our tears, our hurts, our confusion. Old Testament scholar Daniel J. Simundson reminds us of this scriptural tradition:
The lament allows for honest interchange between humans and God, the freedom to admit even bad theology and hostile thoughts. The lament turns to God as the ultimate source of help and, in the typical lament form, ends with the assurance that God has heard and will save. The lament does not solve all of the sufferer’s intellectual questions about the origin and meaning of the suffering, but does provide a structured way for the faithful to bring their suffering to God’s attention and to cope with it.
If we do not restore space for lament in our individual and corporate church life, our suffering will drive us not only away from others but away from God himself.
– Kelly Kapic, Embodied Hope: A Theological Meditation on Pain and Suffering, p. 31.