The first Adam dies, and we die in him; but the second Adam dies, and we live in him! The first Adam’s grave proclaims only death; the second Adam’s grave announces life—“I am the resurrection and the life.” We look into the grave of the one, and we see only darkness, corruption and death; we look into the grave of the other, and we find there only light, incorruption and life. We look into the grave of the one and find that he is still there, his dust still mingling with its fellow dust about it; we look into the grave of the other and find that he is not there. He is risen—risen as our forerunner into the heavenly paradise, the home of the risen and redeemed. We look into the grave of the first Adam and see in him the first-fruits of them that have died, the millions that have gone down to that prisonhouse whose gates he opened; we look into the tomb of the second Adam, and we see in him the first-fruits of that bright multitude, that glorified band, who are to come forth from that cell, triumphing over death and rising to the immortal life; not through the tree which grew in the earthly paradise, but through him whom that tree prefigured—through him who was dead and is alive, and who liveth for evermore, and who has the keys of hell and death.
– Horatius Bonar, Thoughts on Genesis