The Awful Blindness of the Pharisees
How well do you see?
In our text from this past Sunday (Luke 16:14-31), Jesus is addressing a group of Pharisees who had been listening and mocking the instructions he had been giving his disciples on wealth (16:1-13). Jesus was telling them to see their wealth (what they had of it) as something to be used with eternal purposes in mind rather than hoarding or spending it on themselves. The Pharisees disagreed, because – as Luke notes – they were “money lovers”. Somehow these men had crafted a theology that enabled them to love God and money simultaneously. Jesus rebuked their double-mindedness and went on to tell a parable warning those who would prefer the Pharisees’ word over his own.
What was most striking about this parable was the way it ended. The rich man in the story – a money lover like the Pharisees – is now suffering in Hades and is pleading for Abraham to send the poor man (Lazarus) back to his brothers. They are just like him and they will too suffer the same fate as he when they die. Abraham refuses saying they already have enough in the witness of the Scriptures (“Moses and the Prophets”). But the rich man argues that that won’t work, they need something more, such as Lazarus rising from the grave. But Abraham refuses on the grounds that if they won’t listen to the testimony they already have, then they won’t listen to someone who has come back from the dead.
It’s difficult to avoid irony here. Just as the rich man’s brothers will not listen to a freshly-resurrected Lazarus, so the Pharisees will not listen to the One telling the parable. In spite of all their accomplishments and accolades in the things of God, their love for money has so blinded them that they are unable to see the Messiah standing in front of them…and this while they’re claiming to see better than Jesus! What an awful blindness this is!
The beauty of this parable is that it is open-ended. The conclusion is yet to be written for his audience as well as for us. Do we have ears to hear? Are we able to see?


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